Sahih Bukhari Hadith Notes
All of the hadiths below are only from Sahih Bukhari.
The summary was obtained from sahih-bukhari.com
V = volume, B = book, N = number
| V | B | N | Description | Duplicates |
|---|---|---|---|---|
| 1 | 1 | 3 | first revelation story | |
| 1 | 1 | 6 | long story of heraclius, main point: he would have embraced Islam | |
| 1 | 2 | 7 | the five pillars of Islam | |
| 1 | 2 | 9 | how to act towards other Muslims | V1 B2 N10 |
| 1 | 2 | 11 | simple good deeds | V1 B2 N27 |
| 1 | 2 | 15 | the three qualities of good faith | V1 B2 N20 |
| 1 | 2 | 28 | majority of dwellers in jahanam will be women and why | |
| 1 | 2 | 32 | characteristics of a hypocrite | V1 B2 N33 |
| 1 | 2 | 34 | praying on the night of Qadr | V1 B2 N36 |
| 1 | 2 | 37 | for sincere fasting, past sins will be forgiven? (see above) | |
| 1 | 2 | 39 | switching prayer direction from Jerusalem to the Mecca (Ka’bah) | V1 B8 392, N397 |
| 1 | 2 | 40 | reward of good deeds multiply based on level of iman (faith) | |
| 1 | 2 | 41 | best deeds are that which are done regularly | V2 B21 N251n |
| 1 | 2 | 42 | having an atom weight of “la ilaha illallah” in the heart will cause you to be taken out of jahannam | |
| 1 | 2 | 45 | reward for praying janazah vs completing entire funeral process | |
| 1 | 2 | 46 | date of lailatul Qadr and punishment for harming a Muslim | |
| 1 | 2 | 47 | when Jibreel (AS) came to the Sahaba and questioned the prophet (SAW) to teach them | |
| 1 | 2 | 49 | advice on what to do when something may or may not be halal, how the heart affects the body | |
| 1 | 2 | 50 | When the Muhammad (SAW) order a tribe to do four things and forbade 4 things | V1 B3 N87, V2 B23 N482 |
| 1 | 2 | 51 | the reward of a deed depends on intention | |
| 1 | 2 | 52 | sincerely spending on one’s family is charity for him | V1 B2 N53 |
| 1 | 3 | 56 | a sign of the final hour – when honesty is lost and unfit people are in power | |
| 1 | 3 | 57 | importance of washing your heels | V1 B3 N96, V1 B4 N164 |
| 1 | 3 | 58 | a tree that is like a Muslim | V1 B3 N59-62, V1 B3 N72, V1 B3 N133 |
| 1 | 3 | 66 | three men who approched the prophet (SAW) in the mosque and each of them did a different thing, and what Allah (SWT) did in response what each of them did | V1 B8 N463 |
| 1 | 3 | 68 | Muhammad (SAW) preached during suitable times | V1 B3 N70 |
| 1 | 3 | 69 | discuss Islam to people in a respectful and easy to understand way | |
| 1 | 3 | 71 | what Allah (SWT) does for a true Muslim | |
| 1 | 3 | 73 | two types of people one can wish to be like (not as role model) | |
| 1 | 3 | 74 | mention of the story of Musa (AS) and Khidir (AS) | V1 B3 N78, V1 B3 N124 |
| 1 | 3 | 79 | example of guidance and knowledge using the rain and earth | |
| 1 | 3 | 80 | four signs of the final hour | V1 B3 N81, V1 B3 N85 |
| 1 | 3 | 83 | what to do if forgetting to do something in the correct order during Hajj | V1 B3 N84, V1 B3 N126 |
| 1 | 3 | 86 | eclipse prayer and being asked about the prophet in (SAW) the grave | V1 B4 N184 |
| 1 | 3 | 88 | not being allowed to marry foster-sister (incest would be worse than this case) | |
| 1 | 3 | 90 | shortening prayers to accomodate everyone (prayer is considered good deed) | |
| 1 | 3 | 91 | what to do if one find a lost item or animals | |
| 1 | 3 | 94 | Muhammad (SAW) used to do things thrice | V1 B3 N95 |
| 1 | 3 | 97 | double reward for three types of people: main one is of those who believed in Jesus (AS) and Moses (AS) and now believe in Muhammad (SAW) | |
| 1 | 3 | 97g | women donated their jewlery for alms | V2 B24 N511, N529 |
| 1 | 3 | 98 | who will get Muhammad’s (SAW) intercession, why hadith were written | V1 B3 N99 |
| 1 | 3 | 106 | those who lie against Muhammad (SAW) will get Jahannam | V1 B3 N108-109 |
| 1 | 3 | 110 | naming oneself or their child after Muhammad (SAW) | |
| 1 | 3 | 117 | Muhammad (SAW) praying Tahajjud | V1 B4 N141, V1 B4 183, V2 B22 N289 |
| 1 | 3 | 118 | why Abu Huraira (RA) narrated many Hadiths | |
| 1 | 3 | 130 | Allah (SWT) will save from Jahannam those who sincerely testify to the first kalima | V1 B3 N131 |
| 1 | 3 | 136 | how a Muhrim (a Muslim intending to do Hajj or ‘Umra) should dress | V1 B8 N362, V2 B26 N615 |
| 1 | 4 | 138 | how the followers of Muhammad (SAW) will be identified by Wudu on the Day of Resurrection (al ghurr al muhajjalun) | |
| 1 | 4 | 142 | how to perform Wudu (alternative) | V1 B4 N186, V1 B4 N190-191, V1 B4 196, V1 B4 N198 |
| 1 | 4 | 143 | dua to protect ones offspring from shaytan | |
| 1 | 4 | 144 | dua when going to answer the call to nature | |
| 1 | 4 | 146 | one should not face the the Qibla or have his back to it when answering the call to nature in an open space | V1 B4 N147, V1 B4 N150-151, V1 B8 N388 |
| 1 | 4 | 152 | washing private parts with water | V1 B4 N153-154, N216 |
| 1 | 4 | 155 | one should not breath into drinking utensil with water nor touch private parts with the right hand | V1 B4 N156 |
| 1 | 4 | 157 | cleaning onself after the big call to nature | V1 B4 N158 |
| 1 | 4 | 159 | washing body parts less than thrice? | V1 B4 N160, V1 B4 N185 |
| 1 | 4 | 161 | how Wudu is done currently, performing 2 rakath after Wudu, reward for performing Wudu perfectly | |
| 1 | 4 | 163 | putting water in nose and blowing, using odd number of stones, washing hands after waking up | V1 B4 N162 |
| 1 | 4 | 167 | only touching the 2 south corners of the Ka’bah, wearing leather shoe, dyeing hair with Henna, Ihram/Ihlal after setting out for Hajj | |
| 1 | 4 | 168 | washing the deceased, start from right side beginning with parts washed for Wudu | |
| 1 | 4 | 169 | Muhammad (SAW) always did something starting on the right side first | V1 B8 N418 |
| 1 | 4 | 170 | miracle, many people performing Wudu from a single pot | V1 B4 N195, N199 |
| 1 | 4 | 176 | a person is considered in prayer as long as he is waiting for the prayer in the mosque and he has his Wudu | |
| 1 | 4 | 182 | performing Wudu over leather socks | V1 B4 N201-205, V1 B8 384-385i |
| 1 | 4 | 206 | Muhammad (SAW) ate and performed prayer without repeating Wudu, rinse mouth if good ahs liquid | V1 B4 N207-10, N214 |
| 1 | 4 | 211 | one should not pray when feeling drowsy | V1 B4 212 |
| 1 | 4 | 213 | Muhammad (SAW) used to perform Wudu for every prayer | |
| 1 | 4 | 215 | example to not soil oneself with urine or cause friends to become enemies, story when Muhammad (SAW) passed by two people in the grave being tortured | V1 B4 N217, V2 B23 N443, N460 |
| 1 | 4 | 218 | example of a bedouin urinating in the mosque | V1 B4 219-221 |
| 1 | 4 | 222 | if a child urinates on your clothes, one can pour water over it | V1 B4 N223 |
| 1 | 4 | 224 | standing while urinating is allowed? (when not at home) | V1 B4 N225-226 |
| 1 | 4 | 227 | what women should do if they are bleeding from their period | V1 B4 N228 |
| 1 | 4 | 229 | clothes with semen on it need to be washed | V1 B4 N230-233 |
| 1 | 4 | 234 | punishment for those who want to use Islam | V2 B24 N577 |
| 1 | 4 | 235 | prior to the construction of the mosque the phophet (SAW) offered prayers at sheep-folds (outside in a fenced area) | V1 B8 N421 |
| 1 | 4 | 236 | what to do when a mouse (any animal or insect too?) falls or lands on food | V1 B4 N237 |
| 1 | 4 | 239 | Muslims were last to come on the earth but will be the first on the day of resurrection | |
| 1 | 4 | 241 | punishment of those who were strongly againt Muhammad (SAW) | |
| 1 | 4 | 242 | the prophet once spat in his clothes | |
| 1 | 4 | 243 | all drinks that produce intoxication are haram (all types of alchohol) | |
| 1 | 4 | 245 | Muhammad (SAW) used to use Siwak often | V1 B4 N246 |
| 1 | 4 | 247 | performing Wudu before sleeping and long dua before sleeping | |
| 1 | 5 | 248 | how to do ghusul and Wudu after Janaba (intercourse) | V1 B5 N249, N257, N259-260, N262, N265-266, N272-273, N275, N279 |
| 1 | 5 | 249 | Muhammad (SAW) used to ghusul with his wife after Janaba from a single pot | V1 B5 N253, N261, N263-264 |
| 1 | 5 | 254 | Muhammad (SAW) used to pour water three times on the head | V1 B5 N255-256 |
| 1 | 5 | 258 | Using scent after ghusul of Janaba | |
| 1 | 5 | 267 | Muhammad (SAW) used to smell good after visiting his wives | V1 B5 N270, N282 |
| 1 | 5 | 277 | story of Musa (AS) bathing and the stone taking his cloths and Ayyub (AS) bathing and golden locust falling | |
| 1 | 5 | 284 | need to perform wudu before sleeping while Junub, also need to wash private parts (if ghusul could not be performed?) | V1 B5 N285-289 |
| 1 | 5 | 290 | bath is compulsory after intercourse even if there is no discharge | V1 B5 N291-292 |
| 1 | 6 | 293 | women in their period can perform everything of Hajj except Tawaf | V1 B6 N306 |
| 1 | 6 | 298 | Muhammad (SAW) would tell his wives to wear Izar (long skirt) during their period | V1 B6 N299-300 |
| 1 | 6 | 301 | most dwellers in Jannah are women and why, also talks about a womens deficency | |
| 1 | 6 | 307 | women can do Ithikaf (stay in mosque) even in their period | V1 B6 N308 |
| 1 | 6 | 310 | how to mourn: 3 days for a dead person and 4 months and 10 days for a husband and more | |
| 1 | 6 | 311 | how to take a bath after your period, clean private area with a cloth with musk (soam or bodywash also work in present day?) | V1 B6 N312 |
| 1 | 6 | 313 | what to do if a women has period during Umra | V1 B6 314, N316 |
| 1 | 6 | 315 | what happens in the womb before a baby is born | |
| 1 | 6 | 317 | women can only stop praying during their period and when the period is over, they need to take a ghusul and start praying again | V1 B6 N322, N324, N327 |
| 1 | 6 | 318 | prayers missed during the period do not need to be made up | |
| 1 | 6 | 319 | one can kiss their wife during fasting | |
| 1 | 6 | 321 | Women should participate in religious gather but be covered/wear hijab (borrowing covering), women in their period should stay away from the Musalla | V1 B8 N347 |
| 1 | 6 | 326 | Tawaf al Ifadah for women in their period | V1 B6 N325 |
| 1 | 7 | 330 | how Tayammum (wudu with sand/dirt) was revealed | V1 B7 N332 |
| 1 | 7 | 331 | five things given to Allah (SWT) and not given to other prophets | V1 B8 N429 |
| 1 | 7 | 333 | better to greet others while having Wudu? | |
| 1 | 7 | 334 | how to perform Tayammum | V1 B7 N335-339 |
| 1 | 7 | 340 | story of a miracle performed by Muhammad (SAW) | |
| 1 | 7 | 341 | Tayammum should be a last resort | V1 B7 N342-343 |
| 1 | 7 | 344 | one can perform Tayammum if Junub and no water is available | |
| 1 | 8 | 345 | story of Muhammad (SAW) heart being opened and him being taken to the heavens by Jibreel (AS) | |
| 1 | 8 | 349 | Muhammad (SAW) used to pray in a single garment (izar/thoub) | V1 B8 N348-354, N366 |
| 1 | 8 | 355 | when praying the clothes must cover the shoulder | V1 B8 N356-358 |
| 1 | 8 | 359 | clothes need to give access to perform ablution (shirts need to be able to be pulled pased the elbow) | |
| 1 | 8 | 360 | Lesson from when Muhammad (SAW) was young to never be seen naked | V2 B26 N652 |
| 1 | 8 | 361 | If one has clothings they do not need to pray in a single garment | |
| 1 | 8 | 364 | Muhammad (SAW) forbade 2 kinds of sales and 2 kinds of way of wearing garments | V1 B8 N363 |
| 1 | 8 | 365 | no pagan is allowed to perform Hajj and no one can perform tawaf naked | |
| 1 | 8 | 367 | description of the Battle of Khaibar, marriage of Safiya (RA) | |
| 1 | 8 | 368 | women used to pray Fajr salah with Muhammad (SAW), veiled and when it was dark | V1 B10 N552, V1 B12 N826, N831 |
| 1 | 8 | 369 | do not wear clothes with marks that distract from salah | V1 B8 N370 |
| 1 | 8 | 371 | remove anything that has marks that distract from salah | |
| 1 | 8 | 372 | silk clothes are not for Allah (SWT) fearing pious people | |
| 1 | 8 | 374 | Muhammad (SAW) did not prostrate at a higher level then the people following the prayer | |
| 1 | 8 | 375 | Imam must be followed exactly, if the Imam is sitting one must also sit and pray | V1 B11 N656-657, V2 B20 N214-215, B22 N328 |
| 1 | 8 | 376 | Muhammad (SAW) used to pray close to his wife even if they were on their period, praying on Khumra (mini Musalla only for the head) | V1 B8 N378 |
| 1 | 8 | 380 | one can pray even if a person is lying in front of them between them and the Qibla | V1 B8 N381 |
| 1 | 8 | 385u | When in prayer, Muhammad (SAW) used to seperate his arms from the body widely showing his armpits | |
| 1 | 8 | 387 | how to distinguish a Muslim (a Muslim must pray) | V1 B8 N386 |
| 1 | 8 | 389 | one should not go near his wife during Hajj until completing the Sa’i Tawaf (of Safa and Marwa) | |
| 1 | 8 | 390 | Muhammad (SAW) prayed 2 rakath in the Ka’abah and 2 outside it | V1 B8 N391, N457, V1 B9 N483-484 |
| 1 | 8 | 393 | one can pray optional prayer on a mount (can be applied to car/bus/airplane?) | V2 B20 N198-204, N207-208 |
| 1 | 8 | 394 | one can peform 2 Sahu prostration if a step in salah is forgotten, even the prophet (SAW) was prone to forgetting a step in salah | V1 B8 N398 |
| 1 | 8 | 395 | three things Allah (SWT) agreed with that was said by Umar (RA) | V1 B8 N396 |
| 1 | 8 | 399 | correct way to spit in salah and statement where one is speaking with Allah (SWT) in private during salah | V1 B8 N400-409, V2 B22 N304 |
| 1 | 8 | 413 | Muhammad (SAW) interaction with a greedy person | |
| 1 | 8 | 415 | a husband and wife should divorce if they find the other commiting adultery (lian) | |
| 1 | 8 | 417 | Jahannam is fobidden for someone who says “none has the right to be worshipped but Allah” for Allah’s (SWT) sake alone | |
| 1 | 8 | 419 | why there are pictures and idols in some religions and the punishment (Hinduism, Christianity?) based on an Ethiopian church | V1 B8 N426, V2 B23 N425 |
| 1 | 8 | 420 | Muhammad (SAW) loved to pray on time, building of Masjid An-Nabawi, “there is no goodness except that of the hereafter…” | |
| 1 | 8 | 424 | pray some nawafil prayer at home but not to always do it (do not take your houses as graves) | |
| 1 | 8 | 425 | do not enter places where Allah’s (SWT) punishment had fallen unless one is weeping | |
| 1 | 8 | 427 | Jews and Christians built places of worship at the graves of their prophets | V1 B8 N428, V2 B23 N414, N472 |
| 1 | 8 | 430 | story of a slave girl who was accused of stealing a scarf and later she was freed because she was innocent | |
| 1 | 8 | 434 | a borrower can give more than what he owes if he so wishes since the prophet (SAW) did | |
| 1 | 8 | 435 | one should pray 2 rakath after entering the mosque before sitting | V2 B21 N264 |
| 1 | 8 | 436 | angels keep asking Allah (SWT) to forgive anyone of us as long as we are at a Musalla and have ablution | V1 B11 N628 |
| 1 | 8 | 437 | Masjid An-Nabawi update under the first three caliphs | |
| 1 | 8 | 441 | whoever builds a mosque, Allah (SWT) will build for them a similar place in Jannah | |
| 1 | 8 | 442 | one should be careful with sharp objects that can hurt other Muslims while moving | V1 B8 B443 |
| 1 | 8 | 444 | Muhammad (SAW) referred to the holy spirit (Jibreel [AS]?) | |
| 1 | 8 | 446 | not to impose conditions not in Allah’s (SWT) book (Quran) | |
| 1 | 8 | 449 | Prophet recited the verse of Surat Al Baqara when it was revaled about usury Riba and banned trade of alcohol | |
| 1 | 8 | 455 | when Muhammad (SAW) gave a sermon about Allah (SAW) giving one of his slaves a choice between the dunya or the hereafter | |
| 1 | 8 | 459 | one should not raise their voice in the masjid | |
| 1 | 8 | 461 | how to pray the night prayer | V1 B8 N462 |
| 1 | 8 | 464 | it is okay to lie on ones back in the mosque | |
| 1 | 8 | 466 | prayer at masjid is 25x better than payer at home | V1 B11 N618 |
| 1 | 9 | 473 | one should put something in front of him/her when praying if people are likly to cross in front of them | V1 B9 N474, N477-478 |
| 1 | 9 | 488 | anyone passing between a person and a sutra is a shaytan | V1 B9 N487-488 |
| 1 | 9 | 489 | if a person passing in front of a person in prayer knew the magnitude of that sin, he would prefer to wait 40 days (unsure if days/months/years) | |
| 1 | 9 | 492 | Muhammad (SAW) would wake up his wife for her to do Witr prayer | |
| 1 | 9 | 495 | one can carry a child and pray but have to put the child down during prostration, occasion when Muhammad (SAW) was seen doing it | |
| 1 | 10 | 509 | proper sajdah and spitting in prayer | V2 B22 N305 |
| 1 | 10 | 530 | Fajr and Asr angels | |
| 1 | 10 | 535 | times of prayer | |
| 1 | 10 | 555 | dont pray before or during sunrise or sunset | |
| 1 | 10 | 570 | missed prayer order, one should pray the missed prayer first | |
| 1 | 11 | 579 | why the phrases of Adhan are said twice and Iqama phrases said once | |
| 1 | 11 | 587 | repeating the words of adhan after the Muadhdhin | |
| 1 | 11 | 588 | dua after listening to the adhan | |
| 1 | 11 | 597 | prayer between Adhan and Iqamah | |
| 1 | 11 | 598 | time between magrib ahdan and iqamah | |
| 1 | 11 | 605 | saying “pray at your house” in Adhan was done in the past | |
| 1 | 11 | 608 | why one should not rush to pray for joining late to prayer | |
| 1 | 11 | 629 | the seven types of people Allah (SWT) will shade | V2 B24 N504 |
| 1 | 11 | 642 | if food is ready and Iqama time comes | |
| 1 | 11 | 653 | telling your family to pray (many repeats) | |
| 1 | 11 | 658 | no one should prostrate until the Imam has prostrated after Ruku | N659, V1 B12 N775 |
| 1 | 11 | 660 | going ahead of the imam | |
| 1 | 11 | 668 | one can pray the same prayer twice | |
| 1 | 11 | 683 | what to do if a rakath is forgotten or a mistake is made | V1 B12 N792 |
| 1 | 11 | 687 | standing in straight rows and close to on another | V1 B11 N692 |
| 1 | 12 | 702 | raising your hand before and after ruku | V1 B12 N703-706 |
| 1 | 12 | 707 | placing right hand on forearm | |
| 1 | 12 | 711 | dua that can be said in place of “subhanaka” in salah | |
| 1 | 12 | 713 | moving ones mouth during salah | |
| 1 | 12 | 717 | wanring about looking up in prayer | |
| 1 | 12 | 718 | warning about looking around in prayer | |
| 1 | 12 | 723 | surah fatiha must be recited in prayer or the prayer is invalid | |
| 1 | 12 | 724 | proper way to pray | V1 B12 N791 |
| 1 | 12 | 729 | why surah fatiha is only recited on 2+ rakath fard prayers | V1 B12 N744 |
| 1 | 12 | 755 | saying takbir in salah | |
| 1 | 12 | 756 | putting hand on the knee while sitting in salah | |
| 1 | 12 | 758 | duration of ruku and sajdah | V1 B12 N766 |
| 1 | 12 | 764 | extended “rabana wa lakal hamd” | |
| 1 | 12 | 767 | sitting awhile before getting up after 2nd prostration | |
| 1 | 12 | 769 | sitting to pray is allowed | |
| 1 | 12 | 770 | about the day of judgement and story of the last person to enter jannah | |
| 1 | 12 | 771 | keeping arms away from body in prayer when they are folded | |
| 1 | 12 | 773 | Muhammad (SAW) was ordered to prayer on seven parts/bones and to not tuck up cloths or hair, the parts are: forehead/nose tip, hands, knees, and toes on the feet | N774, N776 |
| 1 | 12 | 778 | exmaple of women praying with prophet (SAW) | V2 B22 N306 |
| 1 | 12 | 781 | alternative saying in ruku and sujood | |
| 1 | 12 | 790 | proper way to prop up right feet while sitting in prayer | |
| 1 | 12 | 794 | saying “at-tahiyatu…” | |
| 1 | 12 | 795 | dua for seeking Allah (SWT) mercy during prayer | |
| 1 | 12 | 796 | saying “allahuma inni zalamtu…” | |
| 1 | 12 | 804 | saying “subhanallah, alhamdulillah, allahu akbar” after prayer | |
| 1 | 12 | 805 | dua after prayer | |
| 1 | 12 | 809 | Muhammad (SAW) would let the women depart after the prayer before he departed | N825, N829 |
| 1 | 12 | 811 | One can depart after finishing prayer from the right or left side | |
| 1 | 12 | 812 | Anyone who ate raw garlic should not enter a mosque (until brushing teeth?) | N813-815 |
| 1 | 12 | 817 | ghusl (bath/shower) is compulsory on Friday (many repeats) | |
| 1 | 12 | 832 | letting women go to masjid if they ask | N824 |
| 2 | 13 | 6 | going to Jummah early, angels writing arrival time | V2 B13 N51 |
| 2 | 13 | 8 | benefit of Jummah | |
| 2 | 13 | 11 | not to wear silk | |
| 2 | 13 | 12 | importance of using siwak (many repeats) | |
| 2 | 13 | 18 | responsibility of a person | |
| 2 | 13 | 23 | women went only for fajr and isha prayer | |
| 2 | 13 | 43 | standing, sitting, and standing again during kuthba by imam | |
| 2 | 13 | 46 | tashahhud being voluntary | |
| 2 | 13 | 55 | dua made by prophet (SAW) that was immediately granted | |
| 2 | 13 | 56 | telling someone to be quiet during kuthba is bad | |
| 2 | 13 | 59 | Muhammad (SAW) prayed 2 rakath often, at home | |
| 2 | 13 | 61 | Not eating or napping before Jummah | |
| 2 | 13 | 66 | Muhammad (SAW) and the sahabi used to praying during battle | |
| 2 | 13 | 71 | Eid al Adha tradition | |
| 2 | 13 | 73 | eating dates on Eid al Fitr | |
| 2 | 13 | 75 | animal must be sacrified after Eid Salah (many repeats) | |
| 2 | 13 | 76 | giving kuthba (sermon) before eid prayer (not sunnah?) | V2 B15 N79, V2 B24 N529 |
| 2 | 13 | 86 | deeds on the first 10 day of dhul hijja are superior than on any other days | |
| 2 | 15 | 95 | prophet (SAW) used to pray then give kuthba on eid day (many repeats) | |
| 2 | 15 | 96 | all women should enjoy eid day but the mensturating women should say away from the musallah (many repeats) | |
| 2 | 15 | 102 | prophet (SAW) used to return from eid prayer on a different path then which he went | |
| 2 | 16 | 105 | how to pray night prayer and witr prayer (many repeats) | V2 B22 N289 |
| 2 | 16 | 110 | when to offer witr prayer | |
| 2 | 16 | 115 | about doing qunut (optional – standing and making dua in prayer) | |
| 2 | 16 | 125 | prayer to invoke rain (istisqa) (many repeats) | |
| 2 | 17 | 146 | signs of the final hour approaching | |
| 2 | 17 | 149 | five unseen knowledge that nobody knows but Allah (SWT) | |
| 2 | 18 | 150 | one should 2 rakath and invoke Allah (SWT) till an eclipse is over (very long prayer in congregation) | V2 B18 N151-172, V2 B22 N303 |
| 2 | 19 | 173 | prostrating when a verse of Sajdah is recited or hear | V2 B19 N174-185 |
| 2 | 20 | 186 | one can pray shorter prayer while traveling | V2 B20 N187-190, N195-196 |
| 2 | 20 | 191 | a sacrifice is needed to perform Hajj? | |
| 2 | 20 | 192 | a women should not travel for more than three days except with her husband or with those she cannot marry (dhi Mahram) | V2 B20 N193-194 |
| 2 | 20 | 196 | Maghrib prayer can be delayed until Isha prayer during a journey | V2 B20 N209-211 |
| 2 | 20 | 205 | one does not need to pray optional prayers during a journey | |
| 2 | 20 | 212 | Zuhr prayer can be delayed until Asr prayer during a journey | V2 B20 N213 |
| 2 | 20 | 216 | reward for praying while sitting is half that of the one who prays while standing | V2 B20 N217 |
| 2 | 21 | 222 | story of the man who dreamt of angels taking him to hell fire, which later was a sign for him to do Tahajjud | V2 B21 N255 |
| 2 | 21 | 229 | Taraweeh prayer and how it is sunnah | |
| 2 | 21 | 231 | most beloved prayer and fasting to Allah (SWT) is that of Dawud (AS), he used to pray a third of the night and fast every other day | |
| 2 | 21 | 235 | time between Suhur and Fajr prayer is fifty verses | |
| 2 | 21 | 238 | how to perform Tahajjud, Muhammad (SAW) prayed 11 rakath? (1 Witr) | V2 B21 N239-240, N248, V2 B22 N289 |
| 2 | 21 | 243 | Three knots that shaytan put on everyone in the morning that affects their day if not undone | |
| 2 | 21 | 244 | If one learns the Quran, he/she must act on it, one should not sleep though compulsory prayers | |
| 2 | 21 | 245 | shaytan urinates on the ear of someone who does not wake up for Fajr | |
| 2 | 21 | 246 | Allah (SWT) comes down to the nearest heaven every night at the last third of the night looking for those who want to ask him for anything | |
| 2 | 21 | 247 | Muhammad (SAW) bathed before Fajr, slept early and woke up during the last part of the night, then go back to sleep | |
| 2 | 21 | 250 | praying after ablution is a great deed (2 rakath?) | |
| 2 | 21 | 253 | Dua to invoke at night | |
| 2 | 21 | 255 | Some Sahabis dreamt Laila-tul-Qadr was on the 27th day but it was not confirmed by Muhammad (SAW) | |
| 2 | 21 | 256 | Muhammad (SAW) never missed offering the 2 rakath Fajr sunnath, he used to lie on his right side afterwards | V2 B21 N257-260 |
| 2 | 21 | 263 | Istikhara Dua | |
| 2 | 21 | 266 | offering 2 rakaths before and after some salahs | V2 B21 N269, N275 |
| 2 | 21 | 267 | one should offer 2 rakath during or after a sermon/kuthba? | |
| 2 | 21 | 268 | Duha prayer, Muhammad (SAW) praying in and outside the Ka’bah | |
| 2 | 21 | 270 | prayers can be prayed together if early/late? | |
| 2 | 21 | 271 | some companions and the prophet did not offer Duha prayer? | |
| 2 | 21 | 272 | the prophet did offer Duha prayer? | V2 B21 N275t |
| 2 | 21 | 273 | the prophet did not offer Duha prayer (per Aisha [RA]) | |
| 2 | 21 | 274 | Three advice from Muhammad (SAW): fast 3 days in a month, to offer Duha prayer, and offer Witr before sleeping | |
| 2 | 21 | 276 | Muhammad (SAW) never missed the 2 rakath before Fajr and 4 rakath before Zuhr | |
| 2 | 21 | 277 | there is a prayer that can be offered before Magrib | V2 B21 N278 |
| 2 | 21 | 281 | do not set out on a journey to any mosques except Al-Masjid Al-Haram, Al-Masjid An-Nabawi, and Masjid Al-Aqsa | |
| 2 | 21 | 282 | one prayer is Masjid An-Nabawi is 1000 times better than in any other moques except Masjid Al-Haram | |
| 2 | 21 | 283 | Umar (RA) used to pray Duha prayer on two occasions | |
| 2 | 21 | 284 | Muhammad (SAW) used to go to the Mosque in Quba every Saturday (did he pray Duha there?) | V2 B21 N285 |
| 2 | 21 | 286 | there is a garden of the garden of paradise between the house and pulpit of Muhammad (SAW) | V2 B21 N287 |
| 2 | 21 | 288 | four clear narration from Muhammad (SAW): A women should not go on a two day journey except with her husband or a Dhi-Mahram, no fasting on the two days of Eid, no prayer after Fajr until sunrise or after Asr until sunset, do not prepare for a journey to a mosque except the three noble masjids | MANY REPEATS |
| 2 | 22 | 290 | one should not respond to anything or anyone while praying (Quran 2:238) | V2 B22 N291-292, N307-308 |
| 2 | 22 | 293 | Imam can step back and let someone else finish salah if necessary | V2 B22 N309, N326 |
| 2 | 22 | 294 | saying at-tahiyyathu lillahi… | |
| 2 | 22 | 295 | saying SubhanAllah is for men and clapping is for women | V2 B22 N296 |
| 2 | 22 | 299 | one can place their clothes in front of them and prostrate over them if there is a need for it | |
| 2 | 22 | 310 | it is forbidden to pray with hands on the hips | V2 B22 N311 |
| 2 | 22 | 313 | what Shaytan does after the Adhan and Iqama and in prayer | V2 B22 N323-324 |
| 2 | 22 | 315 | how to finish the prayer if a mistake was made in it (Sahu) | V2 B22 N316, N322 |
| 2 | 22 | 317 | one can correct a mistake in salah even after Taslim by doing the missed rakath and two additional prostrations (Sahu) | V2 B22 N318-321 |
| 2 | 22 | 323 | one can pray missed Salah after compulsory salah but there should be no prayer between Asr and Magrib | |
| 2 | 23 | 329 | one can enter paradise even after commiting major sins if they die worshipping none other than Allah (last words?) | |
| 2 | 23 | 331 | seven things ordered to do and seven things forbaded by Muhammad (SAW) | V2 B23 N332 |
| 2 | 23 | 333 | what Abu Bakr (RA) did right after Muhammad (SAW) passed away | |
| 2 | 23 | 334 | do not say Allah (SWT) has honored someone after death | V2 B23 N335 |
| 2 | 23 | 336 | one is allowed to weep or can choose not to weep upon someones death | |
| 2 | 23 | 337 | Janazah prayer with four takbirs | |
| 2 | 23 | 338 | when Khalid bin Al-Walid became a general for the first time for the Muslims | |
| 2 | 23 | 339 | Janazah does not need to be prayed on the same day a person dies | V2 B23 N407 |
| 2 | 23 | 340 | when three children of a Muslim die before puberty, the children will protect their parents from Jahannam and Allah (SWT) will grant them Jannah. Even two children will. | V2 B23 N341, N463 |
| 2 | 23 | 343 | when someone dies one needs to remember to fear Allah (SWT) and be patient | V2 B23 N372 |
| 2 | 23 | 344 | a dead body needs should be washed 3, 5, or more odd number of times and then be shrouded with a sheet (white?), bath should started on the right side and with parts washed in Wudu, lote tree leaves (Sidr) and camphor should also be used, womens hair can also be braided into 3 parts after washing | V2 B23 B345-353 |
| 2 | 23 | 354 | Muhammad (SAW) was shourded in 3 white pieces of cotton cloth (Suhul) and in them there was neither a shirt nor a turban | V2 B23 N361-363 |
| 2 | 23 | 355 | if a person dies during Hajj he will be saying “labbaik” on the Day of Resurrection, the dead body should still be washed with water and Sidr but perfume should not be used and the head should not be covered, the body should be shrouded with two clothes | V2 B23 N356-358 |
| 2 | 23 | 359 | Muslims do not perform Janazah for non-Muslims, good example of a revelation coming after something was done that should not be done | N448 |
| 2 | 23 | 368 | women were fobidden to accompany funeral processions but not strictly | |
| 2 | 23 | 369 | women are fobidden to mourn for more than 3 days except for the death of their husband to which they cna mourn for 4 months and 10 days. | V2 B23 N370-371 |
| 2 | 23 | 373 | crying is a mercy Allah (SWT) has lodged in the hearts of his slaves and Allah (SWT) is merciful only to those of his slaves who are meriful to others | |
| 2 | 23 | 375 | Allah (SWT) increases the punishment of a non-believer when their relatives weep for them | V2 B23 N376 |
| 2 | 23 | 377 | the deceased is tortured for the weeping of the living (non-believers?) | V2 B23 N378-380 |
| 2 | 23 | 382 | he who slaps his cheeks, tears his clothes, and follows the ways and traditions of the Days of Ignoracne is not from us (not a Muslim) | V1 B12 B384-385 |
| 2 | 23 | 386 | women should not cry after someone other than a husband dies? | |
| 2 | 23 | 388 | when a reciter of the Quran (Hafiz) died, Muhammad (SAW) used to recite Qunut for one month and Muhammad (SAW) was most sad on that day | |
| 2 | 23 | 389 | Muhammad (SAW) said, “the real patience is at the first stroke of calamity” | V2 B23 N372 |
| 2 | 23 | 390 | crying is mercy, death of Muhammad (SAW) son | |
| 2 | 23 | 391 | the deceased are punished for wailing, not crying or greif of the heart | |
| 2 | 23 | 394 | when coffin is being moved, one must stand till the coffin is moved ahead of you or is put down even if it is not a Muslim | V2 B23 N395-399 |
| 2 | 23 | 400 | when a funeral of a righteous person is taking play, it will say “present me quickly” and if it was not righteous it will say “woe to it, where are you taking it?” The voice of the unrighteous will be heard by all of creation except mankind for if they heard it they would fall unconcious | V2 B23 N401-402, N462 |
| 2 | 23 | 403 | king of Ethopoia An-Najashi who defended early Muslim emmigrants and later became Muslim, Janazah was prayed for him by Muhammad (SAW) when he died, Janazah prayer can be prayed for someone even from a distance place | V2 B23 N404, N406, N412, N417-418 |
| 2 | 23 | 405 | Muhammad (SAW) prayed Janazah at a grave | V2 B23 N407-408, N411, N420, N424 |
| 2 | 23 | 410 | whoever accompanies a funeral procession until the prayer will get a reward equal to one Qirat, whoever accompanies it to its burial will get two Qirat (a Qirat is a huge mountain) | V2 B23 N409 |
| 2 | 23 | 413 | the Jews brought to from amongst them that comited adultery, Muhammad (SAW) ordered them to be stoned to death | |
| 2 | 23 | 415 | an Imam needs to pray Janazah prayer by standing by the middle of the coffin | N416 |
| 2 | 23 | 419 | recitation of Surah Fatiha in the Janazah prayer is the tradition of the prophet (SAW) | |
| 2 | 23 | 421 | Muhammad (SAW) prayed Janazah for someone who used to clean the masjid | |
| 2 | 23 | 422 | when a dead person is visted at the grave or even hears the footsteps of vistors, two angels will come to him. What they will ask and what they will do is mentioned in the hadith (powerful warning) | N456 |
| 2 | 23 | 423 | story of when the angel of death came to Musa (AS) | |
| 2 | 23 | 426 | a man cannot go into the grave of a women to bury her unless he did not have intercouse with this wife | V2 B23 N374 |
| 2 | 23 | 427 | the prophet (SAW) buried every two martyrs of Uhud in on cloth and in the same grave | N429-431 |
| 2 | 23 | 428 | the Kuthba given on the day the Janazah was prayed for the martyrs in Uhud | |
| 2 | 23 | 432 | Mecca is a sanctuary and Muhammad (SAW) was give a few hours only to conquer it. List of what one cannot do in Mecca | |
| 2 | 23 | 437 | story of the boy who claimed to be a phophet at the time of Muhammad (SAW) | |
| 2 | 23 | 440 | funeral prayer should be prayed for every child because every child is born with a true faith, parents of other religion change the faith of their child. If a baby is born and cries and then dies, a funeral prayer must be performed, if the baby does not cry it is a miscarriage and the funeral prayer does not need to be prayed | N441, N467 |
| 2 | 23 | 442 | Muhammad’s (SAW) last moment with his uncle Abu Talib, verse revealed that one should not ask forgiveness for pagans even if they are relatives (Q9.113) | |
| 2 | 23 | 444 | everyone has a place in either jannah or jahannam assigned to them, however it does not mean we do not strive to do good deeds, it means good deeds are made easy for some and not for others | |
| 2 | 23 | 445 | whoever intentionally swears falsly by a religion other than Islam, he is what he said, if someone commits suicide Allah (SWT) will forbid Jannah for them, describes punishmetn of suicide | N446 |
| 2 | 23 | 449 | If 2-4 people testify to the piety of a Muslim who has passed away, Allah (SWT) will grant that Muslim Jannah | |
| 2 | 23 | 450 | when a faithful believer is made to sit in the grave and then the angels come to him and he testifies the first kalima, Allah (SWT) will keep firm those who believe the firm words (Q14.27) | N451 |
| 2 | 23 | 452 | dead people can hear better than the living? (Q27.80) Muhammad (SAW) addressing the mushriks in the well after the Battle of Badr | N453 |
| 2 | 23 | 454 | there is punishment in the grave, Muhammad (SAW) used to seek refuge with Allah (SWT) from the punishment in the grave in every prayer | N458 |
| 2 | 23 | 459 | dua invoked by Muhammad (SAW) to seek refuge from punishment and afflictions | |
| 2 | 23 | 461 | when anyone dies, he or she is shown their place in Jannah/Jahannam and is told that is their place until Allah (SWT) resurrects you | |
| 2 | 23 | 465 | when Muhammad (SAW) was asked about the children of mushrikeen he said: since Allah (SWT) created them,he know what sort of deeds they would have done | N466 |
| 2 | 23 | 468 | dream the prophet (SAW) had where Jibreel (AS) and Mikael (AS) showed punishment of those who lie, those who do not act upon the Quran, adulteres, and those who deal with riba (interest), he was also shown Ibrahim (AS), Malik, and houses for common believeers and martyrs, and his palce in Jannah | |
| 2 | 23 | 469 | final moments of Abu Bakr (RA) and some info on how the prophet (SAW) was shorouded and what day he died | |
| 2 | 23 | 470 | parents will get rewarded for what their children do | |
| 2 | 23 | 471 | final moments of the prophet (SAW) | |
| 2 | 23 | 474 | Umar (RA) foot was uncovered? Aisha (RA) was buried with the other wives of the prophet | |
| 2 | 23 | 475 | final moment of Umar (RA), when his request is sent to Aisha (RA) to be buried with the prophet (SAW) and Abu Bakr (RA), other advice he gives for his successor (to this day?), important mention of Dhimmies (protectees) | |
| 2 | 23 | 476 | not to abuse the dead because they have reached the result of what they forwarded | |
| 2 | 23 | 477 | why tab-bat yeadha… was revealed (Q.111.1) | |
| 2 | 23 | 478 | three basic pillars to invite people to Islam with if they are willing to listen | |
| 2 | 23 | 479 | four basic deeds that will get a person into paradise, one being keep good relations with relatives? | N480-481 |
| 2 | 23 | 483 | why Abu Bakr (RA) decided to fight the people who left Islam when Muhammad (SAW) passed away | |
| 2 | 24 | 485 | what happens if Zakath is not paid, Muhammad (SAW) will not intercede for the people who do not pay zakath | |
| 2 | 24 | 486 | if one does not pay Zakath, their wealth will be turned into a snake that strangles their nect and bites their cheek (Q.3.180) | |
| 2 | 24 | 487 | what zakath is not due on | N526-527, N538, N561 |
| 2 | 24 | 489 | what prophet Muhammad (SAW) thought about wordly wealth | |
| 2 | 24 | 490 | there is no envy in two types of people: a person who has wealth and spends it correctly and a person who has wisdom and uses it accordingly and teaches it others | |
| 2 | 24 | 491 | Allah (SWT) only accepts honestly earned money, and he enlarges even a charity equal to that of one date-fruit to the size of a mountain | |
| 2 | 24 | 492 | the prophet told people to give in charity for a time will come when people will not find anyone to give their object of charity (gold), one man will be followed by forty women to be their guardian because of scarcity of men and great number of women | N495, N505 |
| 2 | 24 | 493 | the Hour will not be established until the wealth of people increases so much so that one will be worried that no will will accept his Zakath and the person who will accept it will say “I am not in need of it” | |
| 2 | 24 | 494 | when a person will stand in front of Allah (SWT) and be asked by Allah (SWT) directly about his wealth and the messager, one should save himself from hellfire by giving even half of a date fruit in charity, if not that charity can be given with good pleasant words | N498 |
| 2 | 24 | 496 | when the verse to not critisize those who give charity and those who cannot was revealed (Q9.79) | |
| 2 | 24 | 499 | example of even te smallest amount of charity making a big difference in the hereafter, a women and her two daughters coming Aisha (RA) for alms | |
| 2 | 24 | 500 | best type of charity | |
| 2 | 24 | 501 | first wife of the prophet to pass away | |
| 2 | 24 | 502 | example of giving charity to the wrong people may still have positive effect | |
| 2 | 24 | 506 | women can give food as charity, the women will be reward, the husband will be reward, and the storekeeper will be rewarded. The reward of one will not decrease the reward of other | N518, N520-521 |
| 2 | 24 | 508 | the best chairty is that which is practiced by the wealthy person, charity is given to their dependents. whoever abstains from asking others for financial help, Allah (SWT) will make them self-sufficient. the upper hand is better than the lower hand (giver and receiver) | N507-509, N551 |
| 2 | 24 | 510 | after an A’sr prayer, the prophet (SAW) hurried to his house and returned to the congregation, he was worried that he had a piece of gold in the house and he did not want it to remain in his house over night so he gave it in charity (many repeats) | |
| 2 | 24 | 512 | Muhammad (SAW) always told his companions to help and recommend to a begger whenever he was approaced by one | |
| 2 | 24 | 513 | if a person with-holds his money, Allah (SWT) will with-hold his blessings from that person | N514-515 |
| 2 | 24 | 516 | how a persons can expiate his afflications (bad deeds), how Umar (RA) was like a door that prevented affliction from spreading like the sea | |
| 2 | 24 | 517 | people who do good deeds as non-Muslims will still be rewarded for them even after becoming a Muslim | |
| 2 | 24 | 519 | an honest Muslims who does his job well (example fo storekeeper given) is regarded as one of the two chariatable person | |
| 2 | 24 | 522 | everyday two angels come down from haven, one asks Allah (SWT) to compensate every person who spends in Allah’s cuase, the other asks Allah (SWT) to destory every miser (person who hoards wealth) | |
| 2 | 24 | 523 | example differenciating a alms-giver from a miser (someone who gives in chairty vs someone who does not) using an iron cloak as an analogy | |
| 2 | 24 | 524 | every Muslim must give in charity, alternative ways to give charity if a cirumstance prevents someone from giving money | |
| 2 | 24 | 525 | animal meat can be given in charity | |
| 2 | 24 | 528 | example of paying zakath with camels and what to do if zakat is more/less than what it should be | N533-534 |
| 2 | 24 | 530 | paying zakath on property owned by more than one person (zakath needs to be paid on property?) | N531 |
| 2 | 24 | 532 | zakath needs to be paid for animal? | |
| 2 | 24 | 536 | Abu Bakr (RA) fought those who with-holded even the smallest amount from their zakat, Umar (RA) agreed with his decesion | |
| 2 | 24 | 539 | punishment for those who own camels, cows, and sheeps but do not pay zakat for them | |
| 2 | 24 | 540 | example of a Sahaba giving that which he loves in charity, why he did it, and how he was told to do it (Q3.92) | |
| 2 | 24 | 541 | women need to give charity to their family before giving it to others | |
| 2 | 24 | 542 | there is no zakat due on a horse or a slave belonging to a Muslim | N543 |
| 2 | 24 | 544 | what the prophet (SAW) was most afraid of for the Muslim, only the truly needy should take charity and why | |
| 2 | 24 | 545 | women can give zakat to relatives to get double reward | N546 |
| 2 | 24 | 548 | example of how the prophet (SAW) gave in charity, greatest blessing is patience | |
| 2 | 24 | 549 | it is better to work and earn money than ask a person for something that the person may or may not give | N550, N558 |
| 2 | 24 | 552 | if you are given something you did not ask for or had greed for, you should take it, and you are not given it, do not run from it | |
| 2 | 24 | 553 | a mean keeps asking others for something until the Day of Resurrection, also mentions the sun coming close on the Day of Ressurection, people’s sweat, and intercession | |
| 2 | 24 | 554 | the poor person is not the one who asks for food but the true poor person is the one who has nothing and is ashamed to beg from others (whose condition is not known to others) | N557 |
| 2 | 24 | 555 | the three things Allah (SWT) does not like: too much tlaking or talking about others, wasting wealth, asking too many questions or asking others for something | |
| 2 | 24 | 556 | receiving charity has the potential to distance that person from Islam | |
| 2 | 24 | 560 | Zakat amount on land that yeilds or uses water | |
| 2 | 24 | 562 | Muhammad (SAW) and his off-spring did not eat what is given in charity | N568 |
| 2 | 24 | 563 | dates/fruits should not be sold until they are ripe (no danger of blight) | N564-565 |
| 2 | 24 | 566 | not to take back something that one has given in charity | N571-572 |
| 2 | 24 | 570 | charity items can be given as gifts? | |
| 2 | 24 | 573 | Three first steps to invite people to Islam, avoid taking best possessions for Zakat (Zakath used to be collected), there is no screen between an opressed person’s Dua and Allah (SWT) | |
| 2 | 24 | 574f | short story fo how someone got a loan and how he paid it back | |
| 2 | 24 | 575 | there is no compensation for on killed or wounded by an animal or falling in a well or working in a mine, but Khumus (one fifth) is compulsory on Rikaz (gold, silver, etc.) | |
| 2 | 25 | 579 | every Muslims must pay Zakat Al-Fitr before the Eid prayer, One Sa’ = 3 kg of dates | N580-588 |
| 2 | 26 | 589 | Hajj can be performed on behalf of someone who is not physcially capable of doing it their self | |
| 2 | 26 | 590 | Muhammad (SAW) started saying “Labbaik” (talbiya) from Dhul Hulaifa when his mount stood up | N591, N624 |
| 2 | 26 | 594 | the three best deeds | |
| 2 | 26 | 595 | the second best deed for women is Hajj Mabrur | |
| 2 | 26 | 596 | whoever performs Hajj for Allah’s (SWT) pleasure and does not have intercourse with his wife (spouse), and does not do evil or sin will return from Hajj as if he was a newborn. | |
| 2 | 26 | 597 | where people living in certain palces in the Middle East need to start Hajj from (miqat) | N599-605 |
| 2 | 26 | 598 | taking provision for Hajj and fear of Allah (SWT) is the best provision (Q2.197) | |
| 2 | 26 | 606 | Miqat for the people of Basra and Kufa assigned by Umar (RA) | |
| 2 | 26 | 609 | prophet was told in a dream to pray in the valley at Dhul-Hulaifa and assume Ihram for Hajj and Umra together | N610 |
| 2 | 26 | 612 | Aisha (RA) used to put scent on the prophet’s (SAW) hair when he wanted to assume Ihram and also after finishing Ihram before the Tawaf Al-Ifada | |
| 2 | 26 | 613 | Muhammad (SAW) assumed Ihram with his hair matted together | |
| 2 | 26 | 614 | the prophet (SAW) never assumed Ihram except at the mosque of Dhul-Hulaifa | |
| 2 | 26 | 616 | the prophet (SAW) kept reciting Talbiya till he did the Rami of Jamarat Al-‘Aqaba | |
| 2 | 26 | 617 | details about doing Hajj and Umra, intention | N623, N625, N627, N629-641 |
| 2 | 26 | 618 | the prophet (SAW) prayed 4 rakath in Medina and 2 rakath in Dhul-Hulaifa and passed the night there, Sahabi (RA) started reciting Talbiya | N619-620 |
| 2 | 26 | 621 | Talbiya and its translation | N622 |
| 2 | 26 | 643 | Muhammad (SAW) used to stop at Dhi-Tuwa to pass the night, and pray Fajr and bath the next day before entering Mecca (during Hajj/Umra) | N644 |
| 2 | 26 | 645 | the prophet (SAW) used to enter Mecca from the highest Thaniya and leave from the low Thaniya (during Hajj/Umra) | N646-647 |
| 2 | 26 | 648 | In the year of the conquest of Mecca, the prophet (SAW) enetered from Kada’ (higher side) instead of Kuda | N649-651 |
| 2 | 26 | 653 | the Ka’ba was slightly moved from its original, Muhammad (SAW) wished to rebuild it in the correct foundation but did not due to people in Mecca recently accepting Islam | N655-656 |
| 2 | 26 | 654 | about the round wall at the Ka’ba and the gate to enter to get close to the Ka’ba | |
| 2 | 26 | 657 | Mecca was made a santuary after tis conquest, things that cannot be done in Mecca | |
| 2 | 26 | 658 | a Muslim cannot inherit anything from a non-Muslim |